Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writers is David Dark, whose figure is Daniel Berrigan.

David Dark Ι Figure: daniel berrigan, S.J. (1921-2016)

“There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war – at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.” –Berrigan

Daniel Berrigan, S.J. was a Catholic priest whose life was punctuated with bold acts of nonviolent social action. Born in 1921, he grew up in an Irish Catholic family in Minnesota and joined a Jesuit seminary after high school. He became an ordained priest and traveled to France where he was influenced by the worker-priest movement and ideas of civil disobedience. Berrigan returned to the U.S. in 1954 and began teaching in colleges, including Le Moyne College in Syracuse, Cornell, and Yale. Another European tour ending in 1964 inspired him to join the protest against America’s burgeoning intervention in Vietnam and become one of the Catonsville Nine, a group of Catholic activists who destroyed draft records in 1968 Maryland. Avoiding his prison date earned him a spot on the FBI’s Ten Most Wanted List, but he eventually served two years in prison and was released in 1972. Other protests followed, leading to more arrests and prosecutions. From 1970 to 1995, Berrigan spent a total of nearly seven years in prison. He continued his peace activism, co-organizing the antinuclear Plowshares Movement and protesting against the 1991 Gulf War, the Kosovo War, the U.S invasion of Afghanistan, and the 2003 invasion of Iraq. Berrigan spent his last years living in a Jesuit community in New York City where he continued to conduct retreats, speak publicly, and write before his passing on April 30, 2016.

David Dark is an assistant professor at Belmont University in the College of Theology and Christian Ministry and also teaches at Riverbend Maximum Security Institution. His publications include Life’s Too Short to Pretend You’re Not Religious (2016), The Sacredness of Questioning Everything (2009) and The Gospel according to America: A Meditation on a God-blessed, Christ-haunted Idea (2005).

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writers are Rev. Becca Stevens, researching William Stringfellow, Soong-Chan Rah, whose figure is Richard Twiss, and Donyelle Charlotte McCray, writing on Howard Thurman.

Rev. becca stevens Ι Figure: william stringfellow (1928-1985)

“The practice of the Christian life consists of the discernment of (the seeing and hearing), and the reliance upon (the reckless and uncalculating dependence), and the celebration (the ready and spontaneous enjoyment) of the presence of the Word of God in the common life of the world.” –Stringfellow

Born in 1928, William Stringfellow was an American social activist, human rights lawyer, and theologian. He first became involved in social activism in college by organizing a sit-in to protest segregation. After graduating from Harvard Law, Stringfellow worked as an attorney in East Harlem, representing the impoverished and the marginalized. He soon gained a reputation as a formidable critic of the social, military and economic policies of our country and as a tireless advocate for racial and social justice. As a Christian, he firmly believed that he had been committed in baptism to a life-long struggle against the “Powers and Principalities” and viewed Christianity as a call to dissent. Karl Barth recognized this and saw in Stringfellow’s writing a “theology of freedom” more concerned with proclaiming the gospel than with catering to the habits and fads of American society—a theology unwilling, as Stringfellow put it, “to interpret the Bible for the convenience of America.” Stringfellow remained active until his death in 1985.

Becca Stevens is an Episcopal priest and founder of Magdalene, a residential community of women who have survived institutional and drug abuse. She is a prolific writer, and her works include The Way of Tea and Justice: Rescuing the World’s Favorite Beverage from It’s Violent History (2014) and Letters from the Farm: A Simple Path for a Deeper Spiritual Life (2015). She was inducted into the Tennessee Women’s Hall of Fame, and she was awarded an honorary doctorate by the University of the South.

soong-chan rah Ι FIGURE: richard twiss (1954-2013)

“How capable are we of bringing about authentic change if we don’t have voices from the margins?” –Twiss

Richard Twiss was a Native American educator and Christian minister, author, and public speaker. After graduating from high school, Twiss joined the activist American Indian Movement in its 1972 seizure of the federal Bureau of Indian Affairs building in Washington, D.C. to protest the government’s breaking of treaties. The incident left the 18-year-old Twiss filled with hatred toward white people and Christianity. After moving to Hawaii and becoming a self-described beach bum struggling with drug use, he converted to Christianity in 1974 during an overdose. In 1981, Twiss moved to Vancouver with his new wife Katherine, serving as a pastor at New Discovery Community Church in Vancouver from 1982 to 1995. Together the two founded the nonprofit Wiconi International in 1997. Twiss became the organization’s president, spreading his message of reconciliation, community, and spirituality at home and abroad. In 2000, Twiss co-founded and became chairman of the North American Institute for Indigenous Theological Studies. He also taught classes in Indigenous Nations Studies at Portland State University and served as a board member at the Native American Youth & Family Center in Portland and the Christian Community Development Association, founded by John M. Perkins in 1989. Twiss was in Washington, D.C., for the annual National Prayer Breakfast at the time of his death in 2013.

Soong-Chan Rah is the Milton B. Engebretson Associate Professor of Church Growth and Evangelism at North Park Theological Seminary in Chicago, IL. Rah is formerly the founding senior pastor of the Cambridge Community Fellowship Church (CCFC), a multi-ethnic, urban ministry-focused church committed to living out the values of racial reconciliation and social justice in the urban context. His publications include Prophetic Lament: A Call for Justice in Troubled Times (2015).

Donyelle Charlotte McCray Ι FIGURE: howard thurman (1899-1981)

“The movement of the Spirit of God in the hearts of men often calls them to act against the spirit of their times or causes them to anticipate a spirit which is yet in the making. In a moment of dedication, they are given wisdom and courage to dare a deed that challenges and to kindle a hope that inspires.” –Thurman

One of the leading religious figures of twentieth-century America, Howard Thurman was the first prominent African American pacifist whose theology of radical nonviolence influenced and shaped a generation of civil rights activists, including Martin Luther King, Jr. Born in 1899, Thurman was raised in Daytona, Florida by his formally enslaved grandmother. In 1925, he became an ordained Baptist minister. His first pastorate, at Mount Zion Baptist Church in Oberlin, Ohio, was followed by a joint appointment as professor of religion and director of religious life at Morehouse and Spelman colleges in Atlanta, Georgia. Thurman spent the spring semester of 1929 studying at Haverford College with Rufus Jones, a Quaker mystic and leader of the pacifist, interracial Fellowship of Reconciliation. In 1936, he led a “Negro Delegation of Friendship” to South Asia, where he met the Indian leader Mohandas Gandhi and broadened his theological vision. Thurman served as dean of Rankin Chapel at Howard University from 1932 to 1944, leaving his tenured position there to help establish the Church for the Fellowship of All Peoples in San Francisco, the first major interracial, interdenominational church in the United States. He went on to serve as dean of Marsh Chapel at Boston University from 1953 to 1965, then after this, he continued his ministry as chairman of the board and director of the Howard Thurman Educational Trust in San Francisco until his death in 1981.

Donyelle Charlotte McCray is Assistant Professor of Homiletics, Director of Multicultural Ministries, and Associate Director of the preaching program “Deep Calls to Deep” at Virginia Theological Seminary and will join Yale Divinity School this fall as the Assistant Professor of Homiletics. Her primary research interests include homiletics, spirituality, Christian mysticism, and ecclesiology. She is the recipient of the Bell-Woolfall and the James H. Costen North American Doctoral Fellowships. 

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writer is Therese Lysaught, whose figure is Sr. Mary Stella Simpson.

Therese Lysaught Ι FIGURE: Sr. Mary Stella Simpson (1910-2004)

“I learned more about pediatrics there [Mound Bayou] than I ever learned in school, but most of all I learned about faith. I never had to spread the Gospel to the people there – in spite of all their hardships, their faith in God was unshakeable.” –Simpson

Under the guidance of her Catholic beliefs, Sister Mary Stella Simpson revolutionized the field of maternal-infant health and promoted family-centered care. She entered the Daughters of Charity in 1936 as a labor and delivery nurse and later received training as a midwife. Concerned for family welfare, Sr. Simpson became the first health care provider in the nation to encourage fathers to be present at the birth of their child and also started child-care classes for new mothers. In 1967, at the request of the American Nurses Association, Sr. Simpson moved to Mound Bayou, Mississippi to set up a government-funded maternal-infant health program. Although the infant mortality rate was 59% when she arrived, she never lost a baby or a mother during her six years there. Sr. Simpson remained a beacon of faithfulness until her death in 2004.

Therese Lysaught is a professor and associate director at the Institute of Pastoral Studies at Loyola University Chicago. Lysaught specializes in Catholic moral theology and health care ethics and consults with health care systems on issues surrounding mission, theology, and ethics. Her publications include Caritas in Communion: Theological Foundations of Catholic Health Care (2014), On Moral Medicine: Theological Perspectives on Medical Ethics (2007), and Gathered for the Journey: Moral Theology in Catholic Perspective (2007), which received third place honors in ‘Theology’ from the Catholic Press Association. .

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

Next week’s final Can I Get A Witness? author series post will feature Rev. Becca Stevens, Soong-Chan Rah, and Donyelle Charlotte McCray, who will be presenting on William Stringfellow, Richard Twiss, and Howard Thurman, respectively. To view all news posts in this author series, please click here.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.

Spring Institute for Lived Theology 2016/2017 Author Series

The SILT 16/17: Can I Get a Witness? author series introduces the SILT participant authors and the historical figures they will be illuminating in their narratives. This week’s featured writers are Heather Warren, researching John Ryan, and Susan Glisson, whose figure is Lucy Randolph Mason.

Heather warren Ι Figure: john ryan (1869-1945)

“A man’s dignity is outraged when he is deprived of the opportunity to live a reasonable life, in order that some other man or men may enjoy the superfluities of life.” –Ryan

John Ryan was the foremost social justice advocate and theologian in the Catholic Church during the first half of the 20th century. An economist with a clear vision for social reform, Ryan was revered for his influential Ph.D. dissertation on minimum wage legislation and the critically important Bishop’s Program of Social Reconstruction, issued by the National Catholic War Council in the name of American Bishops in 1919 and influential to Franklin D. Roosevelt’s New Deal. Some of his accomplishments include presiding as the Director of the National Catholic Welfare Council’s Social Action Department and being the first Catholic priest to provide the invocation at a presidential inauguration. Made a domestic prelate (Monsignor) by the Catholic Church in 1933, Ryan died in 1945 as the most well known and influential social action advocate in the Catholic Church.

Heather Warren is an associate professor at the University of Virginia in the Department of Religious Studies where she specializes in the history of American religious life and thought from the late-nineteenth century to the present. Her research has also carried her into the field of American religious autobiography. Her publications include Theologians of a New World Order: Rheinhold Niebuhr and the Christian Realists, 1920-1948 (1997).

susan glisson Ι FIGURE: lucy randolph mason (1882-1959)

Born the daughter of an Episcopal clergyman in 1882, Lucy Randolph Mason held strong social convictions early on and dedicated her life to the labor and civil rights movements. Following her time with the Richmond Young Women’s Christian Association from 1914-1923, she was appointed the General Secretary of the National Consumers League, the leading national advocate of fair labor standards, and worked closely with the New Deal relief and welfare agencies. Five years later Mason became the Southeast public relations representative for the Congress of Industrial Organizations, negotiating on behalf of organized labor in unwelcoming communities. For the rest of her life, she worked to build bridges between organized labor and fought against segregation to end white supremacy in the South. In 1952 Mason was honored with the Social Justice Award from the National Religion and Labor Foundation; she retired soon after and died in 1959.

Susan M. Glisson has served as the Winter Institute for Racial Reconciliation’s executive director since 2002. Glisson specializes in the history of race and religion in the United States, especially in the black struggle for freedom. She has numerous publications, has been quoted widely in the media and has supported community projects throughout the state for the Institute since its inception. Susan’s first publication, “Peanut Butter Crisscrosses” appeared in the Warren Baptist Church cookbook when she was 20 years old.

SILT 16/17: Can I Get a Witness? is a two-part SILT that will celebrate scholars, activists, laypeople, and religious leaders whose lived theologies produced and inspired social justice in the United States and will produce a single volume entitled Can I Get a Witness? Stories of Radical Christians in the U.S., 1900-2014. The first meeting will be held at the University of Virginia in June 2016; the second meeting will follow at Loyola University Chicago’s Water Tower Campus in June 2017.

Next week’s Can I Get A Witness? author series post will feature Therese Lysaught, who will be presenting on Sr. Mary Stella Simpson. To view all news posts in this author series, please click here.

For more details about the Spring Institute for Lived Theology 2016/2017: Can I Get A Witness? initiative, click here. We also post updates online using #SILT. To get these and other news updates, please like us on Facebook and follow us on Twitter @LivedTheology. To sign up for the Lived Theology monthly newsletter, click here.